The temple complex is busy, teeming with people, noise and chatting, but green with lovely lotus leaves and colorful with flowers, and still somehow peaceful too, so one gets the feeling of a special place. It felt like a bright and cheerful place to us, and people were very relaxed about being there, bowing, chatting, chanting. We saw a couple of monks, with cell phones and taking photos of the lotus flowers—modern technology is everywhere!
We’ve been here twice, once on our own when we just wandered around, and once with a Korean friend and her young daughter. I’d love to go again and spend a bit more time, just sitting and absorbing the atmosphere.
Unlike most Buddhist temples in Korea that are nestled in the mountains, Jogyesa is located in the city center, not too far from Insadong or the Gyeongbokgung Palace complex. It is one of Korea’s most famous temples, Seoul’s most prominent temple and the headquarters of the Jogye order, Korea’s primary Buddhist sect.
The temple compound is surrounded by modern buildings, some fairly high-rise, and traffic noise is never far away. There is no garden per se as the surrounds of the Great Hall are concrete. But, they have managed to create the feeling of a garden with a couple of big trees; multiple flower pots, mainly with lotus plants, grouped together creating a sea of green; a number of small bricked ponds with lotus plants; and many smaller flower pots. When we were there the lotus plants were flowering profusely, and the flowers were gorgeous.
In the grounds of this temple compound is Daeungjeon, the largest Buddhist shrine in Seoul. It was built in 1938 but the design followed the late-Joseon-dynasty style. The main hall is a fantastic example of the country’s colorful and immaculately patterned temple decorations. Typical Buddhist banners are strung outside, creating a kind of canopy-roof. When we were there, lots were decorated with colorful fish, large and small, plus a shoal of tiny white fish. The grounds also have a stone pagoda, and other stone sculptures, including some lions and elephants on the verandah surrounding the main hall. Our friend’s daughter climbed on one of these and no-one was worried or upset at all!
Murals of scenes from Buddha’s life, and the carved floral lattice-work doors are two of the attractive features. Inside are three giant Buddha statues. On the left is Amitabha, Buddha of the Western Paradise; in the center is the historical Buddha who lived in India and achieved enlightenment; on the right is the Bhaisaiya or Medicine Buddha with a bowl in his hand. There’s a small 15th century Buddha in a glass case that was the main Buddha statue before it was replaced by the larger ones in 2006. On the right-hand side is a guardian altar with lots of fierce-looking guardians in the painting behind; on the left is the altar used for memorial services (white is the funeral color).
Believers who enter the temple bow three times, touching their forehead to the ground—once for the Buddha, once for the dharma (teacher) and once for the sangha (monks), 20 of whom serve in this temple. Outside there are candles (like Buddha, they light up the world, dispelling darkness and ignorance) and incense sticks (the smoke sends wishes up to heaven). We are not Buddhist, so we just looked at what we could from the outside—which is quite a lot, as the big doors are open.
Behind the main shrine is the modern Amitabha Buddha Hall, where funeral services are held. The statues are the 10 judges who pass judgement, 49 days after someone’s death, to decide if they go to heaven or hell. The belfry houses a drum to summon earthbound animals, a wooden fish-shaped gong to call aquatic beings, a metal cloud-shaped gong to call birds, and a large bronze bell to summon underground creatures. They are banged 28 times at 4am and 33 times at 6pm.
The new Central Buddhist Museum has three galleries of antique woodblocks, symbol-filled paintings and other Buddhist artefacts. In one corner is a tearoom, and in another corner the Information Center for Foreigners, open 1am-5pm and staffed by English-speaking Buddhist guides. You can try making lanterns and prayer beads, doing woodblock printing, painting, and drinking green tea. It’s free but donations are welcome. You can also ask about having a meditation lesson and a four-bowl Buddhist monk meal. We didn’t actually have time to go in there, so we never did any of this.
On Buddha’s birthday, the Lotus Lantern festival is held in the Jongno and Insadong areas and the temple is the starting point of the parade.
Jogyesa offers temple life and temple stay programs to foreigners, but we don’t know anyone who has done that, so am not sure how it would work out.
The best way to get here is on Metro Line 3, Anguk station or Gyeongbokgung station, and walk 10-15 minutes.